In the little town of Wittenberg, Germany, on this day, October 31, 1517, no one seemed to notice the priest nailing his challenge to debate on the church door; but within the week, copies of his theses would be discussed throughout the surrounding regions; and within a decade, Europe itself would be shaken by his simple act. Later generations would mark martin Luther's nailing of the 95 theses on the church door as the beginning of the Protestant Reformation.
In the little town of Wittenberg, Germany,on this day, October 31, 1517, no one seemed to notice the priest nailing his challenge to debate on the church door; but within the week, copies of his theses would be discussed throughout the surrounding regions; and within a decade, Europe itself would be shaken by his simple act. Later generations would mark martin Luther's nailing of the 95 theses on the church door as the beginning of the Protestant Reformation, but what did Luther think he was doing at the time? To answer this question, we need to understand a little about Luther's own spiritual journey. wittenberg doorThe Wittenberg door where Luther posted his 95 theses.
As a young man in Germany at the beginning of the sixteenth century, Luther was studying law at the university. One day (the story goes) he was caught in a storm and was almost killed by lightening. In a flash he promised God he would become a monk. In 1505, Luther entered the Augustinian monastery, and in 1507 he became a priest. His monastic leaders sent him to Rome in 1510, but Luther was disenchanted with the ritualism and dead faith he found in the papal city. There was nothing in Rome to mend his despairing spirit or settle his restless soul. He seemed so cut off from God, and nowhere could he find a cure for his malady.
Martin Luther was very bright, and his superiors soon had him teaching theology in the university. In 1515, he began teaching Paul's epistle to the Romans. Slowly, Paul's words in Romans began to break through the gloom of Luther's soul. Luther wrote
My situation was that, although an impeccable monk, I stood before God as a sinner troubled in conscience, and I had no confidence that my merit would assuage him. Night and day I pondered until I saw the connection between the justice of God and the statement 'the just shall live by faith.' Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. The whole of Scripture took on a new meaning...This passage of Paul became to me a gate to heaven.
The more Luther's eyes were opened by his study of Romans, the more he saw the corruption of the church in his day. The glorious truth of justification by faith alone had become buried under a mound of greed, corruption, and false teaching. Most galling was the practice of indulgences -- the certificates the church provided, for a fee, supposedly to shorten one's stay in Purgatory. The pope was encouraging the sale of indulgences. He planned to use the money to help pay for the building of St. Peter's Basilica in Rome.
Johann Tetzel was one of the indulgence sellers in Luther's vicinity. He used little advertising jingles to encourage people to buy his indulgences: "As soon as the coin in the coffer rings, the soul from purgatory springs." Once Luther realized the sufficiency of Christ's sacrifice alone for our sins, he found such practices revolting. The more he studied the Scriptures, the more he saw the need of showing the church how it had strayed from the truth.
So, on this day, October 31, 1517, he posted a list of 95 propositions on the church door in Wittenberg. In his day, this was the means of inviting scholars to debate important issues. No one took up Luther's challenge to debate, but once news of his proposals became known, many began to discuss the issue Luther raised that salvation was by faith in Christ's work alone. Luther apparently at first expected the pope to agree with his position, since it was based on Scripture; but in 1520, the Pope issued a decree condemning Luther's views. Luther publicly burned the papal decree. With that act, he also burned his bridges behind him. Resources:
1. Adapted from an earlier Christian History Institute story. 2. Bainton, Roland. Here I Stand. New York: Mentor, 1950. 3. Durant, Will. The Reformation. New York: Simon and Schuster, 1957. 4. Köstlin, Julius. Life of Luther. New York, C. Scribner's sons, 1884. 5. Various encyclopedia articles.
A mighty fortress is our God, a bulwark never failing; our helper he amid the flood of mortal ills prevaling. For still our ancient foe doth seek to work us woe; his craft and power are great, and armed with cruel hate, on earth is not his equal.
Did we in our own strength confide, our striving would be losing, were not the right man on our side, the man of God's own choosing. Dost ask who that may be? Christ Jesus, it is he; Lord Sabbaoth, his name, from age to age the same, and he must win the battle.
And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed his truth to triumph through us. The Prince of Darkness grim, we tremble not for him; his rage we can endure, for lo, his doom is sure; one little word shall fell him.
That word above all earthly powers, no thanks to them, abideth; the Spirit and the gifts are ours, thru him who with us sideth. Let goods and kindred go, this mortal life also; the body they may kill; God's truth abideth still; his kingdom is forever.